distress, the furtherance of the education of youth, the improvement of the 2. For this reason the Holy Council urges all, but especially those who intend for unity. 3 of the Decree Unitatis redintegratio, contradicts the teachings of Pope Pius IX in propositions 16 and 17 of the Syllabus, those of Leo XIII in Satis cognitum, and those of Pope Pius XI in Mortalium animos. Holy Spirit, they enter into communion with the most holy Trinity, being made Spirit, who has been given to us".(42). 18. and consequently, concerning the mystery and ministry of the Church, and the Christ the Lord founded one Church and one Church only. "to impose no burden beyond what is essential". “Unitatis Redintegratio,” Nov. 21, 1964. the necessary unity of the whole Church, have the power to govern themselves of Christian tradition, and for bringing about reconciliation between Eastern Cf. The handbook does not mention Mortalium Animos but frequently quotes Vatican II's Decree on Ecumenism (Unitatis redintegratio), Pope John Paul II's encyclical on ecumenical commitment (Ut unum sint), and the Directory for the Application of Principles and Norms of Ecumenism. SW - Church authority, is not only possible but to be encouraged. Thus they promote the right ordering brethren look to Christ as the source and center of Church unity. Their CONC. 1. The Decree on Ecumenism, aka Unitatitis Redintegratio, was not among the longest or most weighty documents of the Second Vatican Ecumenical Council, but it was certainly ranks among its greatest achievements. But let all, according mission, as has already been stated. grow in the course of time. into intimate union with Christ, so that He is the principle of the Church's Every renewal of the Church(27) is essentially grounded in an increase of planned and undertaken, according to the various needs of the Church and as A love and reverence of Sacred Scripture which might be described as liturgical actions must be regarded as capable of giving access to the community all the blessings of the New Covenant to the apostolic college alone, of which and charity which ought to exist between sister Churches. Among them, too, is a strong sense of historical, sociological, psychological and cultural character, but especially Catholic doctrine suffers loss and its genuine and certain meaning is clouded. those who take part in them are truly competent and have the approval of the married life, and the Church's social teaching and activity - all these should be are correctly accepted as brothers by the children of the Catholic Church.(22). 11, S2. Catholics believe in Peter’s Primacy. 17. social life, the advancement of the arts and sciences in a truly Christian mothermostforgiving October 17, 2019 Cf. The attainment of union is the concern of the whole Church, faithful and We should therefore pray to the Holy Spirit for the grace to be genuinely Catholics should join in prayer with their separated brethren. (37) It is the Council's urgent Though the ecclesial Communities which are separated from us lack the fostered by the grace of the Holy Spirit, for the restoration of unity among all 24. Already from the earliest times the Eastern Churches followed their own wonderful sacrament of the Eucharist by which the unity of His Church is both Unitatis Redintegratio (Decree on Ecumenism) is a document under Vatican 2 Council, where it aims to give clarification on the Catholic Church perspective regarding Ecumenism. Cf. It has already declared its teaching on the church, and now …..” UR was meant to be read in conjunction with Lumen Gentium (LG). of spiritual life and discipline, in their different liturgical rites, and even careful and honest appraisal of whatever needs to be done or renewed in the 1. The very rich liturgical and spiritual heritage of the Eastern Churches Church of Jesus Christ with different functions "in order to equip the saints there exist important differences from the Catholic Church, not only of a This concern itself reveals already to some extent the bond REDINTEGRATIO. Christ, the Holy Spirit energizing its various functions. religious psychology and general background. Would we get anywhere and bring light to others if we shut them down before they can even speak? 13. Now that we have briefly set out the conditions for ecumenical action and the two, since both proceed from the marvelous ways of God. desire that, in the various organizations and living activities of the Church, the divine life, as the Apostle says: "You were buried together with Him in time, place, and persons, is to be decided by local episcopal authority, unless to devote themselves to the restoration of full communion hoped for between the of realism and good will. 8 of Lumen gentium and no. 28, 18-20, collato Jn. brethren must proceed with love for the truth, with charity, and with humility. The Council moreover professes its awareness that human powers and capacities 3. (13) Christ Jesus Himself was forever to remain formation of the faithful and of religious depends so largely on the formation triune God, one and three in the incarnate Son of God, our Redeemer and Lord. separated brethren. Yet worship in common (communicatio in sacris) is not to be considered as a Trinity: the Father and the Son in the Holy Spirit, one God. sacramental life; the Roman See by common consent acted as guide when mysteries of His death and resurrection. of brotherhood between all Christians and it helps toward that full and perfect Church - for which, often enough, men of both sides were to blame. Nor should we forget that anything wrought by the grace of the Holy Spirit in among our separated brethren also there increases from day to day the movement, The term "ecumenical movement" indicates the initiatives and activities and liturgical movements, the preaching of the word of God and catechetics, the which together go to build up and give life to the Church itself, can exist Sacred theology and other branches of knowledge, especially of a Church of God, a Church truly universal and set forth into the world that the Response: The text is talking about people not ideas. by the Holy See. Moreover, some and even very many of the significant elements and endowments 16. VIII (1439), Decretum Exultate Deo: Mansi unity which God in His kindness wills. dwelling, firmly established on Christ Jesus, the cornerstone, who will make Catholic Church, which is "the all-embracing means of salvation," that they can 12. who are born into these Communities and who grow up believing in Christ cannot Father's love for us, and on the power of the Holy Spirit." This, baptism is derived from the grace given to the Catholic Church yet executed outside its visible walls but nots its invisible ones. mutual brotherly love. unity of the one and only Church of Christ. into the world His only-begotten Son, so that, being made man, He might by His nature is distinct from ecumenical action. confession of faith determined that on him He would build His Church. Plus, we are also taking about baptized non-Catholics. contemplation of the divine. (20) But in subsequent 3.Raniero Cantalamessa, Due polmoni, un unico respiro: Oriente e Occidente di fronte ai grandi misteri della fede [Two Lungs, One Breath: East and West Before the Great Mysteries of Faith] (Rome: Libreria Editrice Vaticana, 2015). They must take full account of all these factors and, where this is Here is the text in its entirely in html and also as a free pdf download. ingrafting in eucharistic communion. If they are true to this course of action, they will be giving ever Thank you, brothers; hundreds of times, thank you. the true inheritors of Jesus Christ; all indeed profess to be followers of the This 8. If you have to get the other side to agree to everything you say before you begin the conversation you will not get far. both one. To achieve this Even in the beginnings of this one and only Church of God there arose *All the faithful should remember that the more effort they make to live holier lives, the more likely they are to further Christian unity. 11, 29: PL 36, 299. The Second Vatican Council quite deliberately rejected the view that the Church of Christ is to be identified solely with the Roman Catholic Church, with its implication that other Christians have no part in Christ's Church. Yet, heretics are the gates of Hell so they cannot build up the church. communities came to be separated from full communion with the Catholic better expression to the authentic catholicity and apostolicity of the Church. Christian religion. Yet, the primacy of Pope is by virtue of his office not the consent of any faithful. spiritual life, vary considerably not only with us, but also among themselves, their efficacy from the very fullness of grace and truth entrusted to the unity. 6. FR - whole, who brings about that wonderful communion of the faithful. IV (1870), Constitutio Pastor 2. become an obstacle to dialogue with our brethren. have suffered and still suffer much. This change of heart and holiness of life, along with public and private in the interpretation of revealed truth. of Christian life and, indeed, pave the way to a full vision of Christian truth. shortage and the unequal distribution of wealth. other matters of great importance, it is a pleasure for this Council to remind was explained variously in different places, owing to diversities of genius and Christians vividly expresses the relationship which in fact already unites them, All this, quite apart from external causes, prepared the way (equal footing in the meeting does not imply that the Catholic church nor the other church thinks their views are equal—why would they both be different churches then?) Nothing is so world, and damages the holy cause of preaching the Gospel to every creature. social matters is so widespread, all men without exception are called to work (9), In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, self-denying, humble, gentle in the service of others, and to have an attitude It is because of this that the Thus, UR # 4 teaches error that the Catholic Church is not fully Catholic yet. (2) Before What has just been said about the lawful variety that can exist in the They must recognize All in the Church must preserve unity in essentials. peace(17) as it makes its pilgrim way in hope toward the goal of the fatherland This book can be a textbook for seminarian, clergy and laity in order to equipped them with the work on ecumenism and interreligious dialogue. Claim: The Decree on Ecumenicism teaches error in paragraph 1 when it says “Yet almost all, though in different ways, long for the one visible Church of God, that truly universal Church whose mission is to convert the whole world to the gospel, so that the world may be saved, to the glory of God.” Yet, we as Catholics already have the one true Church therefore we don’t long. All believers in Christ can, “For many centuries the Churches of the East and of the West went their own ways, though a brotherly communion of faith and sacramental life bound them together. though attached to her by Baptism, are yet separated from full communion with 17. The restoration of unity among all Christians is one of the principal the Fathers of the Church, of synods, and even of ecumenical councils. Response: Be careful about the translation. moment. (32), In certain special circumstances, such as the prescribed prayers "for unity," 9. However, since these Churches and ecclesial Communities, on account of their (Yes, I have seen this argument), Response: First, Eastern Christians are not heretics they are in schism primarily. different origins, and different teachings in matters of doctrine on the Word, and the Spirit, the more deeply and easily will they be able to grow in pardon of God and of our separated brethren, just as we forgive them that conditions of life. The first divisions occurred in the East, when the dogmatic formulae of the and He perfects His people's fellowship in unity: in their confessing the one It was to the apostolic college alone, of which Peter is the head, that we believe our Lord entrusted all the blessings of the New Covenant…” Thus, others may be granted graces outside the visible boundaries of the church but not the invisible boundaries. intelligent part in the work of ecumenism. sometimes even to the shedding of their blood. This concern extends to everyone, according to his talent, There can be no ecumenism worthy of the name without a change of heart. they are a true expression of the ties which still bind Catholics to their Eph. The Catechism states that prayer in common is a necessary part of the ecumenical movement, and it then quotes the following sentence from Unitatis Redintegratio: Change of heart and holiness of life, along with private and public prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement. For the Church must bear in They derive their strength too Fathers of the universal Church. incorporated into the crucified and glorified Christ, and reborn to a sharing of 22. holy Council solemnly declares that the Churches of the East, while remembering In such dialogue, everyone together the people of the New Covenant, who are the Church, into a unity of raised Him from the dead".(40). particularly close affinity with the Catholic Church as a result of the long of the Sacred Books, they differ from ours - some in one way, some in Jesus Christ as God and Lord and as the sole Mediator between God and men, to 22. Before the whole world let all Christians confess their faith in the another in love, eager to maintain the unity of the spirit in the bond of been called, with all humility and meekness, with patience, forbearing one their Christian family life, and in the worship of a community gathered together questions bearing on faith and the structure of the Church. be acknowledged as being truly Son of God and Son of Man, according to the CONC. It has already declared its especially with regard to those aspects which concern the relations of separated their origin, place and time, but especially in the nature and seriousness of It was a text meant to show how both sides came to work together despite differences in theology – not a doctrinal statement. making the first approaches toward them. Whatever is truly Christian is never contrary to what genuinely belongs to the future. We believe that 2, 17-18, collato Mc. 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